Results for 'Phd C. G. Prado'

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  1. A house divided: comparing analytic and continental philosophy.C. G. Prado (ed.) - 2003 - Amherst, N.Y.: Humanity Books.
    For more than seven decades there has been a broad gap between how philosophy is conceived and practiced. Two ill-defined but well-recognized traditions have developed—the "analytic" and "Continental" schools of philosophy. The former traces its roots to philosophers like Frege, Russell, Moore, Wittgenstein, and the logical positivists. The latter has been heavily influenced by Nietzsche, Heidegger, Merleau-Ponty, Foucault, and Derrida, among others. The aim of this collection is to reconsider the often facile characterization of major thinkers as belonging to either (...)
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  2. Correspondence, construction, and realism : The case of Searle and Foucault.C. G. Prado - 2003 - In A house divided: comparing analytic and continental philosophy. Amherst, N.Y.: Humanity Books.
     
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  3.  33
    Choosing to Die: Elective Death and Multiculturalism.C. G. Prado - 2008 - New York: Cambridge University Press.
    In this book, C. G. Prado addresses the difficult question of when and whether it is rational to end one's life in order to escape devastating terminal illness. He specifically considers this question in light of the impact of multiculturalism on perceptions and judgements about what is right and wrong, permissible and impermissible. Prado introduces the idea of a 'coincidental culture' to clarify the variety of values and commitments that influence decision. He also introduces the idea of a (...)
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  4. Joan Boyle and James Morriss, The Mirror of Time: Images of Aging and Dying Reviewed by.C. G. Prado - 1988 - Philosophy in Review 8 (2):46-48.
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  5.  49
    Critical notice.C. G. Prado - 1982 - Canadian Journal of Philosophy 12 (1):201-216.
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  6.  8
    Coping with Choices to Die.C. G. Prado - 2010 - Cambridge University Press.
    This book examines the reactions of the friends and family of those who elect to die due to terminal illness. These surviving spouses, partners, relatives, and friends, in addition to coping with the death of a loved one, must also deal with the loved one's decision to die, thus severing the relationship. C. G. Prado examines how reactions to elective death are influenced by cultural influences and beliefs, particularly those related to life, death, and the possibility of an afterlife. (...)
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  7.  16
    Believing Lies.C. G. Prado - 2018 - The Philosophers' Magazine 82:58-62.
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  8.  22
    Making believe: philosophical reflections on fiction.C. G. Prado - 1984 - Westport, Conn.: Greenwood Press.
  9.  30
    Seeing and Knowing. by F. I. Dretske. London: Routledge and Kegan Paul, 1969, Pp. 257.C. G. Prado - 1970 - Dialogue 9 (2):261-264.
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  10.  35
    Sociobiology and Materialist Theories of Mind.C. G. Prado - 1981 - Dialogue 20 (2):247-268.
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  11.  27
    Falsification and Belief, By Alastair MacKinnon. The Hague: Mouton & Co. 1970. Pp. vi, 106. Dutch Guilders 20.—.C. G. Prado - 1971 - Dialogue 10 (1):186-190.
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  12. Foucault and Davidson.C. G. Prado - 2010 - In Christopher Falzon, Foucault and Philosophy. Malden, MA: Wiley-Blackwell.
  13. (1 other version)Bond on Rorty on Truth.C. G. Prado - 1987 - Ratio (Misc.) 29 (1):89.
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  14.  99
    A Conversation with Richard Rorty.C. G. Prado - 2003 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):227-231.
  15.  33
    Searle and Foucault on Truth.C. G. Prado - 2005 - New York: Cambridge University Press.
    This book compares John Searle and Michel Foucault's radically opposed views on truth in order to demonstrate the need for invigorating cross-fertilization between the analytic and Continental philosophical traditions. By pressing beyond familiar clichés about analytic philosophy and postmodernism, a surprising convergence of Searle and Foucault's thought on truth emerge. The analytic impression of Foucault is of a radical relativist whose views on truth entail linguistic idealism. Searle himself has contributed to this impression through his aggressive critique of postmodern thinkers, (...)
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  16. Christopher B. Kulp, The End of Epistemology: Dewey and His Current Allies on the Spectator Theory of Knowledge Reviewed by.C. G. Prado - 1993 - Philosophy in Review 13 (6):320-322.
     
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  17. Armstrong and perception.C. G. Prado - 1968 - Theoria 34 (3):256-258.
     
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  18.  35
    A Note on Analogical Predication.C. G. Prado - 1970 - New Scholasticism 44 (4):603-604.
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  19.  61
    Hume and the God-Hypothesis.C. G. Prado - 1981 - Hume Studies 7 (2):154-163.
    In lieu of an abstract, here is a brief excerpt of the content:154. 1 HUME AND THE GOD-HYPOTHESIS Interpretation of Hume's Dialogues Concerning Natural Religion has always been contentious. While some think it obvious that Philo is Hume's spokesman, others think it is Cleanthes. Whether or not Philo is Hume's spokesman, he certainly produces the better argument. Nonetheless, that argument is flawed by an assumption which I doubt Hume ever questioned. I want to consider that assumption, but want to make (...)
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  20. Une conversation avec Richard Rorty.C. G. Prado - 2003 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):232-237.
  21.  26
    A Life-Centered Approach to Bioethics, by Lawrence E. Johnson.C. G. Prado - 2014 - Mind 123 (489):223-226.
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  22.  47
    Reflexive awareness.C. G. Prado - 1978 - New Scholasticism 52 (3):428-433.
  23.  45
    Reference And The Composite Self.C. G. Prado - 1985 - International Studies in Philosophy 17 (1):25-33.
  24.  35
    Foucauldian Ethics and Elective Death.C. G. Prado - 2003 - Journal of Medical Humanities 24 (3/4):203-211.
    Concern with elective-death decisions usually focuses on individuals' competence and understanding of their situations and prospects. If problematic influences on individuals are considered, they almost invariably have to do with matters such as depression and the effects of medication. Too little attention is paid to how individuals, as subjects, are products of both external cultural and social influences on them, and of internal efforts and needs that determine their subjectivity.
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  25.  24
    Ageing and Narrative.C. G. Prado - 1983 - International Journal of Applied Philosophy 1 (3):1-14.
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  26.  23
    Making Believe.C. G. Prado - 1987 - Philosophical Review 96 (1):138-141.
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  27.  35
    Post-Truth.C. G. Prado - 2017 - The Philosophers' Magazine 79:27-32.
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  28.  36
    The Need for Truth.C. G. Prado - 1984 - Dialogue 23 (4):687-688.
  29.  15
    Truth Online.C. G. Prado - 2020 - The Philosophers' Magazine 88:15-17.
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  30.  23
    The Third VVay Revisited.C. G. Prado - 1971 - New Scholasticism 45 (3):495-501.
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  31.  52
    Rorty's Pragmatism.C. G. Prado - 1983 - Dialogue 22 (3):441-450.
    My objective here is to sketch a proposal against the many who insist on reading Rorty as arguing within traditional philosophy, in spite of his contentions to the contrary. I want to suggest that Rorty should be read as importantly outside the philosophical tradition and as an external critic. My proposal turns on roughing out how Rorty's brand of prag- matism differs from more familiar sorts.
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  32.  66
    Truth and truthfulness: An essay in genealogy.C. G. Prado - 2004 - Australasian Journal of Philosophy 82 (3):523 – 525.
    Book Information Truth and Truthfulness: An Essay in Genealogy. Truth and Truthfulness: An Essay in Genealogy Bernard Williams , Princeton : Princeton University Press , 2002 , 328 , US$27.95 ( cloth ) By Bernard Williams. Princeton University Press. Princeton. Pp. 328. US$27.95 (cloth:).
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  33. HA Meynell, Religion and Irreligion Reviewed by.C. G. Prado - 1986 - Philosophy in Review 6 (7):350-351.
  34.  24
    Starting with Descartes.C. G. Prado - 2009 - Continuum.
    Descartes and his project -- The first meditation: methodological doubt -- The second meditation: the cogito -- The third meditation: the causal argument for god's existence -- A brief interlude -- The fourth meditation: explaining the possibility of error -- The fifth meditation: the ontological argument for god's existence -- The sixth meditation: the world's existence.
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  35. (1 other version)Starting with Foucault: an introduction to genealogy.C. G. Prado - 1995 - Boulder: Westview Press.
    In this clear, straightforward introduction to Foucault's thought, Prado focuses on "Discipline and Punish" and the first volume of "The History of Sexuality, " in which Foucault most clearly comes to grips with the historicization of truth and knowledge and the formation of subjectivity. This sympathetic but critical introduction is especially suited for readers more familiar with Anglo-American philosophy than with Continental.
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  36.  44
    Descartes and Foucault: a contrastive introduction to philosophy.C. G. Prado - 1992 - Ottawa: University of Ottawa Press.
    PREFATORY REMARKS T„ his book is about an enterprise which Plato (428— BC) saw as a holy quest and Friedrich Wil- helm Nietzsche (1844—1900) saw as a ...
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  37.  11
    The limits of pragmatism.C. G. Prado - 1987 - Atlantic Highlands, NJ: Humanities Press.
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  38.  24
    Foucault, Davidson, and Interpretation.C. G. Prado - 2010 - In Christopher Falzon, Foucault and Philosophy. Malden, MA: Wiley-Blackwell. pp. 99–117.
    This chapter contains sections titled: The Misperception Davidson on Interpretation The Proposal References.
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  39.  10
    Gadamer and Rorty: From Interpretation to Conversation.C. G. Prado - 2010 - In Jeff Malpas & Santiago Zabala, Consequences of hermeneutics: fifty years after Gadamer's Truth and method. Evanston, Ill.: Northwestern University Press. pp. 147.
  40.  56
    Hiddenness and Alterity.C. G. Prado - 2005 - Symposium 9 (2):408-410.
  41.  53
    Intentionality and causal analysis.C. G. Prado - 1972 - Noûs 6 (3):281-287.
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  42.  17
    Assisted Suicide and Euthanasia.C. G. Prado - 2019 - The Philosophers' Magazine 86:14-16.
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  43.  64
    Understanding: A Phenomenological-Pragmatic Analysis G. B. Madison Westport and London: Greenwood, 1982. Pp. 356.C. G. Prado - 1986 - Dialogue 25 (1):200-.
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  44.  73
    Reference and consciousness.C. G. Prado - 1977 - Australasian Journal of Philosophy 55 (1):22-26.
  45. Fragmenting subjects.C. G. Prado - 1972 - Mind 81 (321):121-122.
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  46.  71
    A Materialist Theory of the Mind. By D. M. Armstrong. Routledge and Kegan Paul, 1968, pp. 372.C. G. Prado - 1968 - Dialogue 7 (1):140-143.
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  47.  35
    Analytical Philosophy of Knowledge.C. G. Prado - 1969 - Dialogue 8 (3):503-507.
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  48.  23
    Linguistic Responsibility Cyril Welch Victoria: Sono Nis Press, 1988. Pp. 400. $20.00.C. G. Prado - 1989 - Dialogue 28 (4):667-.
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  49.  29
    Subjects and states.C. G. Prado - 1972 - Australasian Journal of Philosophy 50 (2):168-172.
  50.  28
    God and Skepticism Terence Penelhum Philosophical Studies Series, no. 28 Dordrecht: D. Reidel Publishing, 1983. Pp. xiv, 186. $34.95. [REVIEW]C. G. Prado - 1986 - Dialogue 25 (2):375-.
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